By Stefan Einhorn
Highly acclaimed in Sweden the place it used to be first released in either hardcover and paperback variations, A hid God poses interesting questions:
•Does God actually exist?
•If so, is the concept that of God logical and in contract with the data of the area that technology has supplied to date?
The God provided by way of such a lot religions does not make experience in ultra-modern global; we now have little room for miracles. moreover, there are irreconcilable elements within the world's religions. needs to we abandon our religion or trust in God? might be now not, says well known Swedish philosopher Stefan Einhorn. we will be able to behave as scientists do once they run experiments in simple terms to acquire contradictory effects. They ask themselves even if there is probably not a logical end that binds all of the effects jointly and results in the main possible explanation.
Einhorn hypothesizes that if God actually exists, then many various religions could have stumbled on this. He reveals a standard denominator within the inspiration of a hidden God in seven significant religions: Judaism, Christianity, Islam, Hinduism, Buddhism, Taoism, and Confucianism. yet inspite of this shared trust, do we understand if God exists? Did humankind create the belief of God to respond to the unexplainable? What approximately evil and affliction, the absence of which means in existence, loneliness and lack of confidence? And most significantly, how can we look for a hid God?
Most religions proportion universal ideas for the quest for "that that is concealed," together with meditation, contemplation, and prayer. no matter what path is selected, the quest for God could carry us a few solutions. Einhorn concludes that subject matters are significant to the quest: one is that God is either hid and at the same time omnipresent; the opposite is that purely with utter humility and an understanding of our lack of ability to completely comprehend could we method the divine.
In the top, there are not any yes solutions. however the seek sheds gentle at the many paths to enlightenment provided through the world's religions.
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Additional info for A Concealed God: Religion, Science, and the Search for Truth
There are other religions that also believe there is only one God, but in order to avoid confusion I use the term “monotheistic” here to refer to these three faiths alone. The monotheistic religions all developed their own forms of mysticism, traditions that seek a God who is concealed and ineﬀable. Judaism calls its mystical tradition the Kabbalah, while Islam names its tradition Sufism. Although the mystical forms of the monotheistic religions have had some impact on one another, most of their developments have been independent.
The next instant it has vanished, and we wonder whether the experience was true. At other time we may experience the dark sides of life opening up to us. Misfortune, betrayal, grief, or a feeling that there is no point in living may aﬄict us. We find we have lost our foothold and do not know who we are or what values to cling to. During such a period, we may be fortunate enough to feel life taking hold of us and gently moving us forward in a new direction. We may sense that there is a pattern and a structure to life that endows it with meaning, and that makes us feel graced.
Some of the books of the Kabbalah are used in traditional Judaism, and Sufism has had a deep influence on and may be seen as an inherent part of Islam. In the same way, Christian mysticism can hardly be delimited from the more ritualistic and traditional forms of Christian faith. Therefore, it is impossible to draw a clear line of demarcation between mysticism and other aspects of these religions. Moreover, the known history of mysticism encompasses many countries and epochs, spanning both the geographical spectrum and several millennia.